One commandment, many implications: 30th Sunday

Do we really love God? How do we know? Just because we say we do? Just because we feel we do? Just because we think we do?

What is the difference between really loving God and loving our idea of God, which will always be imperfect? We can be praying for hours to the convenient fabrication of our imagination and making us feel like we have indeed loved God deeply.

That seldom happens with people of flesh and blood. When we love Peter and want Peter to be what Peter is probably not, reality bites back. Peter snaps at our presumptions or we simply get disappointed when we find out that Peter does not act as our image of Peter is supposed to act. We perceive with our senses the reality of Peter. The real Peter would always contrast with the Peter of our fantasy.

Relationships are largely about learning to make our images of people realistic. Sometimes it will happen through pleasant surprises. At times, through gentle reminders and other times, through bitter disappointments.

But God, how we do contrast our idea of God with the real God?

Our neighbour is the answer. We only love God as much as we love our neighbour. In fact, it may happen that we only really love God as much as we love our worst enemy.

Loving our neighbor is thus not a second commandment after the first, but the same commandment, even more, the realistic side of the first commandment. After all, can I say I love God if I do not love the people He loves?

Love cannot be forced. If we try to force ourselves to love we may end up acting as if we loved them, but that would not be a very honest performance. We would become sheer hypocrites.

Love is more than a duty. It is a commandment, because commandments are conditions for life. “Choose life, and you shall live.” That is a conditional sentence. If you love life, you will live.

Love is the condition for a truly human life. Without receiving it, we don’t have dignity; without giving it, we don’t have purpose.

Signs of the times

The world is very “astute” when it comes to thinking outside the box and solving its own problems. Internet and google have grown incredibly in just few years mainly because it does work. It solves new problems with effective solutions.

The church has and will always have the same standard of morality, in spite of travelling through different times and cultures. However, the church has also different needs in different times. For example, orders were founded to satisfy these historical needs. And just like world inventions, they spread fast and wide. Today the church has even more new and pressing needs and the Holy Spirit has inspired men and women to satisfy those needs. Mother Teresa’s sisters grew into thousands in just few years. And new Lay Movements are spreading far and wide.

However the average catholic still seems oblivious to this duty– we all have to read “the signs of the times”. Vatican II made of it a technical term, but its practice has been as old as the church itself.

How much time do we spend thinking about the new needs of the world and the church? How are we called to make a difference?

How big is His love? 29th Thursday

We pray in the opening prayer, “Heal our blindness”. This is the kind of blindness that makes us reluctant to receive Jesus Christ and causes His message to bring fire to earth (Lk 12:49). It is the blindness to see how much we are in need of healing. Jesus’ message needs to burn before it heals; needs to split before it unites; for there will always be resistance to listening to his message and accepting it.

This is why St. Paul prays that we know Christ’s love (Eph 3:19). A love that surpasses all knowledge but that has been revealed to us as part of the mystery hidden from all ages. How much is the breadth, the length, the height and the depth of His love? This is not a conceptual question. It should be the question that perpetually animates our lives, because in its answer lies the healing of our blindness.

We do not always accept love. Tales of unrequited love plague love stories. Just because someone loves you, does not necessarily push you to love him or her in return. We are not inclined to love the lover per se. We are inclined to love what appears good for us.

To say that God loves us, is not enough to push us to love Him. To ponder on the immensity of Christ’s love opens ourselves to its grandeur and becomes attractive and lovable to us. It helps us to take His side on the irreversible division and fire He has already started.

Responsible stewards: 29th Wednesday of the year

Many of our ethical dilemmas can be solved by understanding with precision, what it means to be a servant of the Lord.

In the New Testament, the word “doulos” is translated indistintively as servant or slave. However, in Jesus parables, servants are always given a certain ownership and responsibility, while slaves of the ancient times was just part of the property of the master.

God has given us “some” ownership and the ensuing responsibility. We can use creation, but not abuse it. We are called to dominate creation but not domineer it. We may respect and serve persons, but we may not use them. We should be each other’s keepers or stewards, but not lord over them or be enslaved by them.

From the very beginning, Adam and Eve were called to be mere stewards, were tempted and sinned in their attempt to become lords like God. Satan again tempted Jesus with the same temptation–to betray His service to the kingdom and to the Father. Jesus was tempted to abuse His power (jump from the pinnacle of the Temple) and to acknowldge the lordship of Satan.

This continues to be our temptation too. Biotechnology offers a unique possibility to domineer others’ lives and bodies. Political power continues to tempt authorities and systems with the opportunity to lord over others. In our daily lives, we seem to forget that we are all stewards, but at times we insist that some stewards are more equal than others.

“… as for the servant who says to himself, ‘My master is taking his time in coming’, and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.” (Lk 12:39-48)

We are not called to be masters, slaves or abusive servants, but to be responsible stewards.

The Servant Master: 29th tuesday of the year

Today’s gospel is one of those St. Luke’s pearls that is unique to him and are not found in the other gospels. While other gospels abound in parables where God is the master and the disciples are just “useless” servants, in today gospel, Jesus assures the disciples that the master will “put on an apron and serve them”. In other words, the Lord becomes a servant to the servants:

“Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them.” (Lk 12:37)

But for this service of the master, the servants cannot afford to fall asleep. They need to be constantly of service until the master returns.

We do not like to be servants. We have been trained to become masters, to be in control, to fight and to climb until we are on top. The paradox is that by doing that, we will never get the true only master to serve us.

The foolish dream of retirement: 29th Monday of the year

Earn and save money fast so that you can retire early and start to enjoy life. What is wrong with that? Isn’t that everybody’s dream?

Jesus told a story  of someone who also longed for early retirement. His plan was easy, 

“I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.” (Lk 12:19-21)

This man deals with his soul as a slave serves his master: Eat, drink and be merry. A kind of navel-worship that encloses him into his little world and forgets the world out there.

We envy people who have what we struggle for. We admire people who are the kind of person we wished to be. We envy achievers; we admire devotion, fidelity, courage, determination, passion, freedom and integrity.

The question is how do we measure our lives? In years? In minutes? In merry moments? In achievements? In laughter? We should make up our minds before it is too late. Maybe “This night your soul is required of you.” What are we really struggling for? We do not need an early retirement plan as much as we need an early working plan.

Mission Sunday

In my days in Guam, a little spot in the middle of the Pacific, I used to sit down at one of the most beautiful of its sites by the sea: the Magella Bay. That was the bay where Magellan landed in his attempt to be the first to go around the world.

His fortune in arriving at this micro stop in the middle of the immensity of the Pacific ocean was like striking the lottery. By then Magellan and his crew were running out of fresh water and food and had not seen land until that day, they would most certainly have starved in their own ships.

What pushed them to jump into the unknown? With no maps and extremely primitive navigation systems, they had no idea of where they were going. Their adventures have more merit than the astronauts of our time who know exactly where they are going and what they are going to find.

Along with this adventurers came other kinds of heroes I have always admired. Missionaries. They too knew little of the place and the challenges ahead. They did not go to the extreme lands looking to be acclaimed adventurers or conquistadors, they did it simply because they thought the gospel should be spread to the ends of the world. As soon as they found out that the known world had new frontiers, they would go to make sure the gospel was preached there too.

Perhaps it is time for me to wake up. There is no unmapped territory now. Even if you want to climb Mount Everest, you have to line up and wait for your turn since the place seems to be packed with people eager to climb the highest peak in the world. All seems to have been discovered. From the comfort of our living room we can even google the remotest part of the world with a click of a mouse. There is no place in our world for explorers and old-fashion missionaries.

Or is it? Even as we watch the global village shrinking under the forces of technological communication, the new frontiers of humanity are not to be crossed geographically but technologically.

As the access to information becomes more and more readily available, there is perhaps no chance of presenting the good news as new news. It is perhaps time to learn to let go the new and focus on the good. Presenting the good news in a good way might well be the challenge of the new missionaries.

The agents of today’s missionary zeal, might not be today, the friars of the Old World who had the luxury of freedom from family duties and social concerns. Instead, the Christians of today are in touch with the world because they are in the world as the laity. They won’t have to sail to distant lands to meet the destinations of God’s good news. They meet their audience every day, in their office, in the work place, in their social relationships, in the families, in the new virtual communities, etc.

Missionary activity is suffering a revolution. The message is still the age old message — that God has fulfilled his promises in Jesus Christ. The way to communicate the message, how to reach out to the audience and who delivers the message, needs to be radically reviewed.

How to be a missionary today needs as much imagination as it needed courage in the age of the discoveries. Are we up to the challenge?

Daily Wisdom

“If you look for truth, you may find comfort in the end; if you look for comfort you will not get either.”

C.S. Lewis

 

 

St. Ignatius of Antioch: feared no evil

After the section where Jesus criticized the Pharisees for their legalism, Jesus continued His teaching with words of encouragement: “Do no be afraid of those who kill the body.” (Lk 12:4).

While civilizations sing their heroes who are examples of courage, the church has continually sung her particular example of courage–those who did not fear even death, the martyrs. The church’s message is not a more or less strict legal code or a list of forbidden behavior but it is above all else, a witness that life in Christ reaches heights unknown to human power.

A saint is someone who has virtues, namely, who is predisposed to do good. A canonized saint is someone who practised those predispositions to a heroic extent. Thus, all martyrs are automatically saints because they lived to a heroic extent the virtue of courage.

When St. Ignatius of Antioch wrote his letters to the church in Rome, he knew that, being a bishop, his persecuted church would try to avoid that he be caught and tortured by the Romans. However he pleaded with them earnestly,

“Show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread.”

What must be proclaimed is not, that apostasy is a sin, but that the church makes people who are capable of overcoming the most paralyzing fear–the fear of death.

Rights of migrant workers

 n“Institutions in host countries must keep careful watch to prevent the spread of the temptation to exploit foreign workers, denying them the same rights enjoyed by nationals, rights that are to be guaranteed to all without discrimination… Immigrants are to be received as persons and helped, together with their families, to become a part of societal life. In this context, the right of reuniting families should be respected and promoted.”

Catholic Church, CSDC 298

Foreign workers and Rain Forests

Singapore is a country that should be proud of achieving racial integration. Perhaps, no other country with such diversity of races, cultures, languages and religions, lives in such harmony. A success indeed, or is it?

The construction of a dormitory for foreign workers in Serangoon Gardens has fanned the amber of xenophobia. The chore issue does not seem to be economical, but simply emotional. The complaint of Ang Mo Kio residents that foreign workers could go to the park and make them feel “uncomfortable”, should make us question whether Singapore has indeed achieved racial harmony or simply nationalistic harmony. When it comes to foreign workers in Singapore, it seems that some are more equal than others.

But let’s face it. We cannot treat all persons equally. We like some more than others; we feel more comfortable with some than with others. Nothing wrong in that.

It is part of the human condition to be wary of people who look and behave differently, to be more comfortable among people whom we share culture, language, religions and perhaps even physical characteristics with. The question is not whether feeling uncomfortable is wrong, but whether my understandable uneasiness are sufficient grounds for rejecting or shuning people who have just as much right to be around as we have.

Migrants are not beggars or refugees asking for “charity”. They are legally here and they do not owe Singapore anything more than Singapore owes them. If some citizens are intimidated by the amount of foreigners, they should complain to their government for admitting them by first starting to take up the jobs and wages these foreign workers are having.

I have been a foreigner now for about half of my life. I have been discriminated in favour and against, and at times, both ways, unjustly. I know very well that it is not an easy feeling to use public transport and notice how people start sitting away from you, just because you are different.

If the issue about foreign workers is emotional, well, foreign workers have emotions too, and I hope they are not reading the newspapers lately.

The proposed solution to appease the complaints of Serangoon residents was to isolate them from the rest of the population. Make them use different roads, different buildings and hiding them from the public. I suppose if more foreign workers were to come to Singapore, then the government could work out a better solution. What about buses for foreign workers, schools for foreign workers, buildings for foreign workers, and elevators for foreign workers? Perhaps that would put everybody more at ease! Except perhaps the unfortunate educated conscience that remembers that that is how African Americans were treated in USA not so long ago and the world called that racism.

If the first African American woman who dared to challenged the system by riding a bus for whites was considered a hero, then Serangoon residents who would love that system should be considered…er.. what is the opposite of a hero?

It may be natural to feel uneasy with people who are different. It is unreasonable to make public policies based on wrong emotions. And it is xenophobic to ask for public policies to perpetuate our feeling of uneasiness, which brings us to the chore of the problem– Is the fear for the difference justified or even reasonable?

In an interesting article of New Scientist (2171) on Jan 30, 1999, there is a reference to a study done by the ecologist Stephen Hubbell regarding botanic biodiversity in rain forests. In the article Survival of the weakest, (New Scientist 2171, Jan 30, 1999)  it is said,

Tropical rain forests are among the most diverse habitats on Earth, with hundreds of tree species often living within a few hectares. For more than two decades, some ecologists have suggested that this diversity was helped by the mosaic of gaps formed as trees die and fall. Different conditions created by temporary gaps in the forest were thought to allow new species to flourish.

(…) To their surprise, the researchers found no evidence that tree falls and other disturbances boosted diversity: the gaps created by fallen trees contained exactly the same mix of species as unbroken forest, and sites that were disturbed more frequently did not contain more species than less disturbed ones.

Instead, the evidence pointed toward seed and seedling shortages as the main cause of the forest’s high diversity. (…)

“Basically, things are so dispersal-limited that the gaps are being occupied largely at random,” says Hubbell. “Many of the sites are occupied not by the best competitor for the site, but just by whoever happened to be there.” This allows weaker species in and promotes diversity, he says.”

In brief, if competition for light makes larger trees fall, it is precisely this fall that fosters biodiversity through the survival of the weakest. That is what makes the rain forest one of the richest ecosystems on earth.

The lesson here is that the survival of the weakest, fosters biodiversity and richness. If we want our society to be rich in human terms, we’d better learn from the rain forests. The more we protect the weakest in our society, the richer and more full of life our society would be.

Historical experience has constantly shown that civilizations that isolate themselves perish while civilizations who open themselves to others, flourish. May our reason correct our emotions and help us to head in the right direction.

Taking for granted the gift: 28th Sunday of the year

I met someone who was given a computer, but he was not very keen to learn. He put it on his table and forgot about it. Pretty soon, he was oblivious to the gift and did not even notice its existence.

Today’s gospel makes us realize about the most regrettable experience of our life. An experience that might make us live in darkness and gnash our teeth in regret. The experience of having the gift and living as if we did not have it.

Of course, we could reject the gift. We could tell God we don’t care if He wants to share His joy and His life with us. We are always busy with what we think are important — our job, relationships, home, etc. However, Vatican II reminds us that people who don’t believe in God, those who reject God’s invitation are not entirely at fault. The church is also responsible when she preaches an incorrect image of God. An atheist does not really reject God, only a fake idea of Him.

We need to be careful with the invitation. Wedding invitations are serious things. People prepare them carefully, trying to find the best design to convey their invitation in a way that fits the dignity of the occasion. In the same way, the church should learn how to package the invitation that she herself has received, constantly creating new designs that would best fit her invitation to God’s celebration.

The other way to mistreat the gift is by taking it for granted, either by becoming oblivious to it or by accepting the gift, not as a gift but as a right.

My friend’s computer became buried under a layer of dust. Our gifts from the Holy Spirit are the invitation of God to partake from His life and joy. Not to be aware of them and enjoy them, is behaving like the man who wore street clothes. The invitation did not change his ways. He was in the wedding hall as if he were in the street. He, willingly or unwillingly, was despising the gift. Not using God’s gifts, not allowing them to change us and others, not clothing ourselves with God’s garment, brings us to darkness and the sad regret that we had the most precious gift but never enjoyed it.

Finally, we could accept the gift as if we had a right to it. We could live our lives as if God had the duty to give us His blessings or His gifts. Then we complain and claim our rights. However, in doing so, we forget that we were those at the crossroads, not meant to receive the invitation but blessed with the overwhelming generosity of God.

The one who knows he has no rights before God but only gifts, enjoys life as if he were in a wedding hall. Every minute is precious. Everything has some beauty, some goodness. He is not oblivious to the tragedies and evil that are constantly threatening our peace, but he is not concerned with it. He only considers what it is, the gift that exists in each person, in each moment.

The invitation to God’s wedding could either entail our acknowledging it, receiving it and changing our attire and style of life accordingly, to join in God’s happiness, or we could be rejecting it, ignoring it, or being aware of it as a right and not as a gift. There are many ways of being in the wedding hall without living as if we were in God’s wedding hall. Let us be mindful. Our happiness and joy are at stake.

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